Gitadunia
Chapter 10

विभूतियोग

Vibhuti Yoga

The Yoga of Divine Glories

Krishna describes his manifestations in the world — the finest of every category of being — as glimpses of his infinite glory available to the contemplative mind.

42 Shlokas

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Shlok 1

श्रीभगवानुवाच । भूय एव महाबाहो शृणु मे परमं वचः । यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥

The Supreme Lord said: Listen again, O mighty-armed one, to My supreme word, which I shall speak to you, who are dear to Me, for your benefit.

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Shlok 2

न मे विदुः सुरगणाः प्रभवं न महर्षयः । अहमादिर्हि देवानां महर्षीणां च सर्वशः ॥

Neither the gods nor the great sages know My origin, for I am, in every way, the source of the gods and the great sages.

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Shlok 3

यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥

One who knows Me as unborn, without beginning, and the great Lord of the worlds, undeluded among mortals, is freed from all sins.

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Shlok 4

बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः । सुखं दुःखं भवोऽभावो भयं चाभयमेव च ॥

Intelligence, knowledge, freedom from delusion, patience, truthfulness, self-control, calmness, pleasure, pain, birth, non-existence, fear, and fearlessness —

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Shlok 5

अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः । भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥

Non-violence, equanimity, contentment, austerity, charity, fame and infamy — these various qualities of beings arise from Me alone.

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Shlok 6

महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा । मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥

The seven great sages of old, and the four Manus, arose from My mind and My nature, and from them are all these beings of the world born.

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Shlok 7

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः । सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥

One who truly knows this glory and this mystic power of Mine becomes established in unwavering yoga; of this there is no doubt.

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Shlok 8

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते । इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥

I am the source of all; from Me everything proceeds. Understanding this, the wise worship Me with deep feeling.

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Shlok 9

मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम् । कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ॥

With minds absorbed in Me, their very life-force offered to Me, enlightening one another and continually speaking of Me, they find satisfaction and joy.

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Shlok 10

तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥

To those who are constantly devoted and who worship Me with love, I grant that understanding by which they come to Me.

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Shlok 11

तेषामेवानुकम्पार्थमहमज्ञानजं तमः । नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥

Out of compassion for them, dwelling within their hearts, I destroy the darkness born of ignorance with the shining lamp of knowledge.

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Shlok 12

अर्जुन उवाच । परं ब्रह्म परं धाम पवित्रं परमं भवान् । पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ॥

Arjuna said: You are the Supreme Brahman, the supreme abode, the supreme purifier. You are the eternal, divine Person, the primal God, unborn and all-pervading.

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Shlok 13

आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा । असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ॥

All the sages proclaim You thus, as does the divine sage Narada, and also Asita, Devala, and Vyasa; and now You Yourself declare it to me.

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Shlok 14

सर्वमेतदृतं मन्ये यन्मां वदसि केशव । न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥

I believe all this that You tell me to be true, O Keshava. Indeed, O Lord, neither the gods nor the demons know Your true nature.

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Shlok 15

स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम । भूतभावन भूतेश देवदेव जगत्पते ॥

O Purushottama, O source of all beings, O Lord of beings, O God of gods, O Lord of the universe, You alone truly know Yourself, by Yourself.

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Shlok 16

वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥

Please describe in full Your divine glories, by which powers You pervade all these worlds and remain established.

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Shlok 17

कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥

O Yogin, how may I know You through constant meditation? In what various forms, O Lord, am I to contemplate You?

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Shlok 18

विस्तरेणात्मनो योगं विभूतिं च जनार्दन । भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥

O Janardana, tell me again in detail about Your yoga and Your glory, for I am never satiated in hearing Your nectar-like words.

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Shlok 19

श्रीभगवानुवाच । हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः । प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥

The Supreme Lord said: Now I shall describe to you My divine glories, O best of the Kurus, only the principal ones, for there is no end to My extent.

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Shlok 20

अहमात्मा गुडाकेश सर्वभूताशयस्थितः । अहमादिश्च मध्यं च भूतानामन्त एव च ॥

O Gudakesha, I am the Self seated in the hearts of all beings. I am the beginning, the middle, and also the end of all beings.

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Shlok 21

आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान् । मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी ॥

Among the Adityas, I am Vishnu; among lights, I am the radiant sun; among the Maruts, I am Marichi; and among the stars, I am the moon.

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Shlok 22

वेदानां सामवेदोऽस्मि देवानामस्मि वासवः । इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥

Among the Vedas, I am the Sama Veda; among the gods, I am Indra; among the senses, I am the mind; and in living beings, I am consciousness.

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Shlok 23

रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम् । वसूनां पावकश्चास्मि मेरुः शिखरिणामहम् ॥

Among the Rudras, I am Shankara; among the Yakshas and Rakshasas, I am Kubera; among the Vasus, I am fire; and among mountains, I am Meru.

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Shlok 24

पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् । सेनानीनामहं स्कन्दः सरसामस्मि सागरः ॥

Know Me, O Partha, to be Brihaspati, the chief of priests. Among generals, I am Skanda; and among bodies of water, I am the ocean.

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Shlok 25

महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम् । यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः ॥

Among the great sages, I am Bhrigu; among words, I am the single syllable Om; among sacrifices, I am the sacrifice of silent repetition; and among immovable things, I am the Himalaya.

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Shlok 26

अश्वत्थः सर्ववृक्षाणां देवर्षीणां च नारदः । गन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः ॥

Among all trees, I am the sacred fig; among the celestial sages, I am Narada; among the Gandharvas, I am Chitraratha; and among the perfected beings, I am the sage Kapila.

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Shlok 27

उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् । ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ॥

Among horses, know Me to be Uchchaihshrava, born from the churning of the ocean of nectar; among elephants, I am Airavata; and among men, I am the king.

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Shlok 28

आयुधानामहं वज्रं धेनूनामस्मि कामधुक् । प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः ॥

Among weapons, I am the thunderbolt; among cows, I am the wish-fulfilling cow; as the cause of procreation, I am Kandarpa; and among serpents, I am Vasuki.

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Shlok 29

अनन्तश्चास्मि नागानां वरुणो यादसामहम् । पितॄणामर्यमा चास्मि यमः संयमतामहम् ॥

Among the Nagas, I am Ananta; among water beings, I am Varuna; among ancestors, I am Aryama; and among those who administer law, I am Yama.

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Shlok 30

प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम् । मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ॥

Among the demons, I am Prahlada; among calculators, I am time; among beasts, I am the lion; and among birds, I am Garuda.

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Shlok 31

पवनः पवतामस्मि रामः शस्त्रभृतामहम् । झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी ॥

Among purifiers, I am the wind; among wielders of weapons, I am Rama; among fish, I am the shark; and among rivers, I am the Ganges.

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Shlok 32

सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥

O Arjuna, I am the beginning, the middle, and also the end of all creations. Among sciences, I am the science of the Self; and among debaters, I am the logic they use.

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Shlok 33

अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च । अहमेवाक्षयः कालो धाताहं विश्वतोमुखः ॥

Among letters, I am the letter A; among compound words, I am the dual compound. I am also imperishable time, and I am the creator facing every direction.

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Shlok 34

मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम् । कीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा ॥

I am all-devouring death, and I am also the origin of things yet to be. Among feminine qualities, I am fame, prosperity, speech, memory, intelligence, steadfastness, and patience.

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Shlok 35

बृहत्साम तथा साम्नां गायत्री छन्दसामहम् । मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ॥

Among hymns, I am the Brihat-sama; among meters, I am the Gayatri; among months, I am Margashirsha; and among seasons, I am flower-bearing spring.

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Shlok 36

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् । जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥

Among deceivers, I am the gambling game; I am the splendor of the splendid; I am victory; I am determination; and I am the goodness of the virtuous.

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Shlok 37

वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जयः । मुनीनामप्यहं व्यासः कवीनामुशना कविः ॥

Among the Vrishnis, I am Vasudeva; among the Pandavas, I am Dhananjaya (Arjuna); among sages, I am Vyasa; and among poets, I am Ushana (Shukracharya).

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Shlok 38

दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् । मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥

Among those who punish, I am the rod of authority; among those who seek victory, I am statesmanship; among secrets, I am silence; and I am the knowledge of the wise.

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Shlok 39

यच्चापि सर्वभूतानां बीजं तदहमर्जुन । न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥

Whatever is the seed of all beings, that also I am, O Arjuna. There is no being, moving or unmoving, that can exist without Me.

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Shlok 40

नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप । एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया ॥

O Parantapa, there is no end to My divine glories. What I have described to you here is only a brief indication of the extent of My manifestations.

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Shlok 41

यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं मम तेजोंऽशसम्भवम् ॥

Whatever being possesses glory, splendor, or power, know that to have sprung from a mere fragment of My radiance.

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Shlok 42

अथवा बहुनैतेन किं ज्ञातेन तवार्जुन । विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥

But of what use is all this detailed knowledge to you, O Arjuna? I stand, sustaining this entire universe, with but a single fragment of Myself.

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